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4351篇 您的检索式:期刊名="History"
    题名 作者 年代 出处 被引量
1Lei, Sean Hsiang-Lin. Neither Donkey nor Horse.. Mechcine in the Struggle over China's Modernity. Chicago: University of Chicago Press, 2014.显示文摘Shang-Jen Li 2016Frontiers of History in China2016,11,1:6
2Bays, Daniel H., A New History of Christianity in China. Malden, MA: Wiley-Blackwell, 2012. ISBN 9781405159555. x+241 pp. $32.99 (paperback).显示文摘Zhange Ni 2012Frontiers of History in China2012,7,2:5
3Hans van de Ven, China at War: Triumph and Tragedy in the Emergence of the New China, 1937-1952显示文摘Chihyun Chang 2018Frontiers of History in China2018,13,2:5
4Goldman, Andrea S., Opera and the City: The Politics of Culture in Beijing, 1770-1900. Stanford: Stanford University Press, 2012. ISBN 978-0-804-77831-2. 386pp. $55.00 (hardcover).显示文摘William T. Rowe 2013Frontiers of History in China2013,8,3:5
5Frontier Stories: Periphery as Center in Qing History显示文摘自从至少 1960 年代,在到中国的现代历史的 Qing 统治下面的巨大的领土的扩大的重要性通常被承认了。确实,一个人能说边疆故事是使 Qing 成为 Qing 的事情之一。然而,仅仅在最后二十年里有现在被称为边界地方的学习作为子字段进入它的自己。这篇散文由在 Qing 边疆的学习描述一些关键概念和术语开始,包括满族词 jecen。它然后提起记事框架的问题,问怎么我们力量最好 contextualize 帝国的生长,在继续探索 Qing 上的新 Qing 历史和广泛的研究代表的散漫移动的含意前,边界地方于是联系了。由蒙古人诗人 Na-xun Lan-bao 的一首诗为特殊 Qing 边疆敏感的得出结论的讨论提供焦点。Mark Elliott 2014Frontiers of History in China2014,9,3:4
6THE RETURN OF UNIVERSAL HISTORY显示文摘DAVIDCHRISTIAN 2010History and Theory2010,,4:3
7跨国数学和迁徙--从第二次世界大战到冷战时期的陈省身、华罗庚和普林斯顿高等研究院显示文摘本文根据中美史料重建中国数学家陈省身和华罗庚在20世纪40年代访问美国普林斯顿高等研究院的经过,尤其是他们与该院两位著名数学家维布伦(Oswald Veblen)和外尔(Hermann Weyl)的交往。文章提出,陈省身和华罗庚在中美之间进行跨国迁移时,他们的动机和选择比现有研究所呈现出来的更加复杂和多面,而且是社会、政治因素与个人、专业考量交织在一起的结果。文章用他们的经历来论证跨国科学交流对中国、美国和其他地方20世纪科学发展的重要性。王作跃 郭金海 2019Chinese Annals of History of Science and Technology2019,3,2:2
8The Discovery of the Diffraction of X-Rays by Crystals; A Critique of the Myths显示文摘Paul Forman 1969Archive for the History of Exact Science1969,6,1:2
9Managing Student Protest in Republican China: Yenching and St. John's Compared显示文摘Elizabeth J. Perry 2013Frontiers of History in China2013,8,1:2
10Disability and Social Inclusion:The Blind Songstress in Early Twentieth-Century Guangzhou显示文摘This article examines disability as a contested notion of social inclusion by focusing on the blind songstress(guji)in early twentieth-century Guangzhou(Canton).Through personal memoirs,the print press,and institutional documents,this article reconstructs the social life of guyji as their experiences intersected with professional community,workplace,and charity.First,I show that the adoption of blind girls from families into training guilds managed by veteran guji was a chosen kinship strategy for blind women since the late Qing period.Second,the commercial sponsorship of guji following the establishment of the Republic not only expanded working opportunities for blind women but also exposed,their vulnerability to male-dominated entertainment spheres.Third,the reformist critique of guji as an inappropriate form of sex-related consumption pushed the nascent military government to collaborate with foreign missionaries in“rescuing”blind girls from their professional households.The experiences of guji thus reveal competing ideas of what qualified a disabled person to become a member of society at the beginning of the twentieth century,as work-based inclusion gave way to charitable inclusion as an outcome of shifting social attitudes toward the employment of women with disabilities.Chao Wang 2020Frontiers of History in China2020,15,4:2
11Idema, Wilt L. translated and introduced. The Immortal Maiden Equal to Heaven and Other Precious Scrolls from Western Gansu显示文摘Rostislav Berezkin 2016Frontiers of History in China2016,11,4:2
12Local Histories in Global Perspective: A Local Elite Fellowship in the Port City of Quanzhou in Seventeenth-Century China显示文摘作为一个特殊社区中心, Quanzhou 的大清真寺通过宗教、职业、教育的关系绑了它的居民;它也与分享的穆斯林身份和少数地位的契约连接了清真寺社区到另外的社区。大清真寺在儒家学者李光金的管理下面在 1609 被重建。这个重要事件是在由三著名儒家 scholarsLi Zhi 组成的第 17 世纪的 Quanzhou 的本地精英奖学金的证据,李光金,并且他 Qiaoyuanwho 有密切联系到他们的穆斯林邻居。他们留下了商人的过细的记录,特别地穆斯林商人。这份报纸在三个人之中集中于交情以便在本地社区生活更仔细调查 Quanzhous 连接到全球商业、宗教的网络的更宽广的世界并且到看。Guotong Li 2016Frontiers of History in China2016,11,3:2
13Beyond Ideological Conflict: Political Incorporation of Buddhist Youth in the Early PRC显示文摘这篇散文通过上海的年轻佛家协会(YBA ) 的案例研究在人们中华民国(中华人民共和国) 的早年期间在中国宗教风景上探索统治的影响。尽管有中国共产党的正式无神论者思想方式,在新民主的这个时代期间, YBA 作为政治加入而非强制根除的一个过程在实践经历了共产主义的统治。作为它的佛家青春运动不仅在 1949 熬过共产主义的接管而且获得了动量很好进 1950 年代, YBA 在上海被推进到佛家社区的最前线并且在早中华人民共和国成为了最活跃、有影响的草根佛家组织。YBA 的盒子证明进 1950 年代的新政治顺序的加入在不能在文化革命期间向他们的最终的消除被归结为步的宗教社区的空间构造,身份形成,和社会动力学有变化效果。J. Brooks Jessup 2012Frontiers of History in China2012,7,4:2
14Xu, Guoqi, Chinese and Americans: A Shared History显示文摘Zach Fredman 2015Frontiers of History in China2015,10,4:2
15Co-optation and Its Discontents: Seventh-Day Adventism in 1950s China显示文摘在早中华人民共和国的基督教的大多数研究在三自我的爱国运动下面集中了于宗教惯例的 politicization,解释基督教信心怎么授权人抵抗国家无神论的宣传。事实上,共产主义的官员和基督教徒关于超群的力量和道德的目的调用了想法,模糊在世俗、宗教的担心之间的边界。批准状态的爱国宗教极大地在毛泽东的时代影响了中国基督教徒的政治、神学的取向。这篇文章在上海看以星期六为安息日的耶稣再临论者丘奇,在三自我的爱国运动要谴责的第一新教徒命名之一。当州渗入了耶稣再临论者机构时,一些支持政府的耶稣再临论者领导人与官员一起工作了更近把教堂带到社会主义顺序。然而,大多数耶稣再临论者抵抗了州并且把自己组织成房子教堂的一个传播网络。这研究加亮液体和复杂政治环境经历的耶稣再临论者,和他们与毛泽东的州交往了的方法。神学的担心,为福音传道的新策略,和自治教堂网络的生长的重取向使耶稣再临论者能是一个快成长的宗教运动。Joseph Tse-Hei Lee 2012Frontiers of History in China2012,7,4:2
16重庆出土南宋球形火雷的初步研究显示文摘13世纪,宋、蒙(元)双方出于战争需要,在川渝地区依山就水修筑了大批山地城防设施。近年来在重庆地区的南宋山城遗址——合川钓鱼城遗址和奉节白帝城遗址的大规模考古发掘中,都出土了一种特殊的爆炸性火器——火雷。这种火雷有铁质和陶质两类,铁火雷又有大小几种形制:陶火雷出土较少,现仅见于白帝城遗址。此外,白帝城遗址中还发现了与火雷冶铸有关的窑址和陶范,说明火雷可能为本地生产。重庆地区出土的这批南宋火雷是火药及火器演进史上最直接的证据,在军事技术史及科学技术史上具有非同凡响的意义。袁东山 胡立敏 2019Chinese Annals of History of Science and Technology2019,3,1:2
17从冯家昇的铁火砲图说起——简评重庆出土南宋铁火砲实物的学术意义显示文摘世界上最早的铁壳爆炸弹“铁火砲”(又称“震天雷”),是古代中国在火药火器领域最重要的发明创造之一,但长期以来没有发现确实可靠的铁火砲(震天雷)实物,使得学界一直无法对其做切实的研究。2013年以来,重庆文化遗产研究院在对重庆地区两个南宋时期的古城遗址——钓鱼城遗址和白帝城遗址进行的考古发掘中,出土了一批南宋铁火砲实物,这不仅为火药、火器发明史研究提供了长期缺乏的第一手实物资料,而且为深入探讨13世纪的战争史、军事史(特别是蒙宋战争研究)提供了新的物证资料,具有重要的学术意义。钟少异 2019Chinese Annals of History of Science and Technology2019,3,1:2
18Contact between China and Africa before Vasco da Gama:Archeology, Document and Historiography显示文摘Vasco da Gama's voyage around the Cape of Good Hope to East Africaand further arrival in India in 1498 is considered as a great event inhistory. Yet contact between China and Africa started as early as in theHan Dynasty (206 B. C.- A. D. 220). Du Huan of the Tang Dynasty (618-907) left a note about his visit to Africa in the 8th century. Porcelains fromTang to the Ming Dynasty (1368-1644) were found in Africa. Ibn Battutavisited China in the Yuan Dynasty (1271-1368). There is a Chinese silkmap of Africa in the 14th century. Zheng He's junk visited Africa in theearly 15th century. This paper is intended to examine the archeologicalevidence, related documents and historiography in Chinese on earlyChina-Africa contact thus to probe the early bilateral relations. It willdivide into four parts, the study of the period of the pre-Tang Period,Tang Dynasty, Song (960-1279) and Yuan dynasties, and finally earlyMing Dynasty, respectively. It demonstrates that China-Africa contactprobably started before the birth of Jesus Christ, Africans came to Chinain ancient times through different ways, and Chinese had sailed to Africalong before Vasco da Gama.Li Anshan 2015World History Studies2015,2,1:2
19王立新:《踌躇的霸权:美国崛起后的身份困惑与秩序追求(1913-1945)》显示文摘The years between 1913 and 1945 were a critical period in American diplomatic history which witnessed the transition of U.S.foreign policy from isolationism to liberal internationalism.Such a crucial transformation,expectedly,met with many obstacles and setbacks before internationalism finally carried the day.In A Hesitant Hegemony:America’s Search for National Identity and International Order after Its Emergence as a Great Power,1913-1945,Wang Lixin traces the vicissitudes of the development of liberal internationalism during this era.Wang Xinyang 2018World History Studies2018,5,2:2
20Andrews, Bridie, and Mary Brown Bullock. Medical Transitions in Twentieth-Century China. Bloomington, IN: Indiana University Press, 2014显示文摘Renee Gringmuth 2016Frontiers of History in China2016,11,1:2
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